“A great miracle happened there.”

EDITOR’S NOTE: As I read about Hanukah from the point of view of a Believer and follower of Jesus; I am struck by the parallels that can be drawn from the history of the holiday. It is the picture of reclaiming and returning to God’s temple, cleansing it from what was not of Him, and rededicating it to Him. And then seeing God respond with a great miracle in the midst of His people.

Hanukah is commemorated annually around the same time Christians celebrate the birth of the Savior. Perhaps in a spiritual light, the application here can be a reclaiming, and returning to that first love we’ve had for the Lord.

And then—since each Believer is a “temple of the Holy Spirit”—a cleaning out in our hearts of what is not of Him, and finally a rededicating ourselves to worshiping the One True Light of the World. . . . Also, a remembering of the miraculous nature of the God we love and serve. Keep that in mind as you read a little of the history of this “Festival of Light.” -Aimee Herd, BCN.

Hanukah is celebrated this year from sunset Saturday, December 8, until sunset Sunday, December 16. The festival commemorates both the 164 BC rededication of the Second Temple in Jerusalem after its desecration by the ruling Seleucid (Syrian Greek) Kingdom, under Antiochus IV—and the re-establishment of religious freedom for the Jewish people after a period of harsh repression. The success of the popular revolt led by Judah Maccabee and his brothers has, ever since, symbolized the Jewish people’s fight for, and achievement of, its liberty and freedom as a nation against overwhelming odds. Hanukah is not a legal holiday in Israel; offices, shops and public transportation operate as usual.

In 200 BC, the Seleucid King, Antiochus III, conquered the Land of Israel and incorporated it into his kingdom. While neither he, nor his son and successor, Seleucus IV, forced their Hellenistic culture on the Jews, his second son, Antiochus IV, who acceded to the throne in 175 BC, instituted—with the active acceptance and support of many Jews—a policy of forced Hellenization and enacted harsh policies against those Jews who refused to adopt Hellenistic culture. Under Antiochus IV, Jews were forced to eat pork, and Sabbath observance and circumcision were made punishable by death. In 167 BC, the Temple was defiled and dedicated to the Greek god Zeus, and became the center of an idol-worshipping cult.

In 165 BC, a popular revolt—led by Mattathias, an elderly priest from the town of Modi’in (east of Lod), and his five sons—broke out against Seleucid rule. Mattathias died soon thereafter, and was succeeded by his third son, Judah, also known as Judah Maccabee. Following a brilliant guerrilla campaign—as well as several victories over far larger, regular Seleucid armies—Judah’s forces liberated Jerusalem in the winter of 164 BC. The Temple was cleansed and, on the 25th of the Hebrew month of Kislev, rededicated.

At that time, according to rabbinic tradition, when Judah’s men sought to relight the Temple menorah, or candelabra, only one day’s worth of pure, undefiled olive oil was found, but the limited quantity of oil miraculously burned for the eight days required for new oil to be pressed. Thus, the holiday of Chanukah commemorates both the liberation of Jerusalem and the rededication of the Temple, and the miracle of the oil. In one of the blessings (see below) recited each night, the Jewish people praise God “who performed miracles for our ancestors in those days at this season.”

Observing Hanukah

The main element of Hanukah observance is the lighting of the eight-branched menorah in the late afternoon, but not before the sun has begun to set, or at night. On the first night, one candle (or oil lamp) is lit, with another one being added on each successive night until the eighth night when all eight candles (or oil lamps) are lit. One extra light (the shamash) stands apart from the others and is used to light them. Special blessings are said when lighting the menorah, which is traditionally placed in a window or doorway where it will be visible from the outside—in order to publicize the miracle of the oil. It is customary to eat foods fried in oil—typically jelly doughnuts or potato pancakes—during Chanukah.

In addition, children are given four-sided tops as toys. In the Diaspora, the sides bear the Hebrew letters that form the acronym: “A great miracle happened there.” In the State of Israel, Hanukah is marked by a torch relay from Modi’in to Jerusalem and giant menorahs are also lit in public squares.

Hanukah is marked by special prayers and Scriptural readings in the synagogue, as well as by a special addition to the regular blessing after meals. . .

Source:  Breaking Christian News

Categories: Prophecy

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